Thursday, February 27, 2014

Mahashivratri महाशिवरात्रि

Mahashivratri falls on Magh Krishn Chaturdashi. when the Shiv principle descends to Earth a thousand times more than usual. On this day, to obtain the full benefit of God Shiv’s principle, one should chant ‘Om Namah Shivaya’ as much as possible.

Shivratri is the time when Shiv takes a rest. Shiv rests for one 'prahar' (three hours) of the night. This 'prahar' is referred to as the Shivratri. When God Shiv takes rest, the function of 'Shivtatv' (Shiv Principle) ceases, i.e. God Shiv goes into a meditative state. Shiv's meditative state is the time when He is engrossed in His own spiritual practice.

During that time, the 'Shivtatv' does not accept any tamogun (most base of the 3 elements in us - sattv, raj & tam) or any halahal (venom churned from the ocean) coming from the Universe. As a result, the ratio of halahal or the pressure of the negative energies increases. For protection from this pressure, things like 'bilv patr', white flowers, 'rudraksh' beads etc are offered to God Shiv.

These things attract the 'Shivtatv' from the atmosphere, thus providing protection from the increasing effect of the negative energies. The Earth is a gross object. Gross objects have very low velocities i.e. they require more time to cover a specific distance in space. Gods on the other hand, are subtle hence they are capable of traversing space within a few seconds. That is why one year on the earth is equivalent to just one day of heaven.

Science in the worship of God Shiv on Mahashivratri

The function of the 'Shivpindi'

1. Emitting waves of Knowledge, Devotion and renunciation

Predominantly 'sattv' waves of knowledge, 'raj' waves of devotion and 'tam' waves of Renunciation (Vairagy) are emitted by the 'Shivpindi'. During Mahashivratri, the emission increases by 30 percent.

2. Emission of subtle vibrations of chaitany, bliss and peace

The 'Shivpindi' emits subtle vibrations of chaitany, bliss and peace. During the Mahashivratri, the emission increases by 25 percent. This helps purify the subtle-body of one who worships the Shivpindi on this day. The 'sun' or the 'moon' channels in the body get activated as per necessity. The capacity to absorb the sattvagun and chaitany also increases.

Due to the presence of the unmanifest Shiv principle in the Shivpindi and the vibrations of peace emitted, the Shivpindi remains cool and the mind too experiences peace. Worship of Shivpindi with devotion, activates the dormant Shiv principle. An offering of puffed rice and milk reaches God Shiv in the subtle form.

3. Receiving the 'tarak or marak tatv (element)' as required

There is a confluence of the manifest and the unmanifest elements along with the 'tarak and marak tatv' in the Shivpindi. (Tarak = Saviour; Marak = Destroyer). That is how worshipers receive the required element. The temperature of the Shivpindi increases due to the emission of the marak tatv and there one experiences bliss. Similarly, when the tarak tatv is emitted, the temperature drops and one experiences peace and bliss.

Bilvapatr (Bel leaves)

Bilvapatr contains 2% Shiv tatv. By offering bilvapatr to the Shivpindi on Mahashivratri, the manifest Shiv tatv near the stalk of the bilvapatr gets activated. Due to this, waves of chaitany as well as Shiv tatv are emitted by the bilvapatr. The bilvapatr attracts 20% of the Shiv tatv present in the Shivpindi towards itself.

By immersing this bilvapatr in water or by placing it in grains, the Shiv tatv present in the bilvapatr is transmitted to them. The Shiv tatv in the bilvapatr is activated to a larger extent on Mondays when it transmits 10% of the Shiv tatv and sattvikt. On other days only 1% of the Shiv tatv is activated in the bilvapatr.


Offering bilvapatr to the Shivpindi and chanting the mantra 'Om Namah Shivaya' with each offering is known as bilvarchan. Continue offering the bilvapatr until the pindi is completely covered. Offer the bilvapatr from the lower part of the pindi. By starting from the feet of the idol, more benefit is derived and the idol can be covered completely.

Chanting on Mahashivratri 'Om Namah Shivaya'

Om represents an unmanifest state beyond the 3 gunas (elements of sattv, raj & tam). We bow to God Shiv, from whom Om was created.

What does the word 'Shiv' mean?

a. The word Shiv has been derived by reversing the letters of the word vash. Vash means to enlighten; thus the one who enlightens is Shiv. He remains radiant and also illuminates the universe.

b. He is the auspicious and prosperity-bestowing principle.

Some unique attributes

1. Physical attributes

a. Ganga : Just as the sun is the focal point of the solar system and the soul that of the body, the focal point of divine consciousness (chaitanya) in every object and pure particles (pavitrakas) is ga-aum. The flow from which ga-aum originates is gan gaha = Ganga.

Ga-aum flows from Shiva's head. This is called the descent of the Ganga from Shiv's head. Since the river Ganga has a fraction of the principle of the spiritual Ganga, no matter how polluted it becomes, its purity is perpetually retained.

Hence, when compared to any other water in the world, the water from the Ganga is the purest. This is realised not only by those who can perceive the subtle dimension but also by scientific researchers.

b. Moon : Shiv adorns the chandra (moon) on His forehead. The point where the three frequencies - affection (mamata), mercifulness (kshamashilata) and motherly love (vatsalya) originate is referred to as the chandra (moon). Thus, one can conclude that chandrama (the moon principle) is the state in which the three attributes of affection, mercifulness and motherly love are present.

c. Third eye : Shankar is three-eyed, i.e. He can perceive events of the past, present and future.According to the science of Yog the third eye means the Sushumna nadi (channel).

d. Serpent : One of the Names of God Shankar is Bhujanga-patihari. Bhujang means a serpent or pure particles (pavitrakas), pati means the nurturer and hari means one with a garland around His neck. Bhujangapatihari thus means the One who nurtures pure particles and wears them like a garland.

Various serpents represent groups of pure particles. Though externally they appear like serpents, internally they are a kind of ladder. To make spiritual progress one has to climb up holding onto the tail of the serpent. God Shankar adorns serpents at nine points on His body - one on the head, one around the neck, one on each arm, one on each wrist, one around the waist and one on each thigh.

This implies that His body is comprised of pure particles or that serpents of pure particles play all over the body of God Shankar who has the universe as His form.

2. Spiritual attributes

a. One performing severe austerities and the great yogi

Shiv is always seated in a bandh or a mudra. His temperature rises due to heat generated by performing severe austerities; Hence, He uses the Ganga, the moon and serpents which endow a cooling effect and lives on the snow-clad Kailas mountain.

b. Short tempered

If someone disturbs His meditation the radiance generated by spiritual practice will be suddenly expelled and whoever is in front of Him will not be able to tolerate it, and gets destroyed. This is referred to as being 'reduced to ashes by Shankar's opening of the third eye'.

c. One who is willing to undergo any distress for the sake of imparting happiness to others

The poison generated during the churning of the celestial ocean (samudramanthan) was burning the entire Universe but no deity came forward to accept it. At that time Shiv drank that poison and saved the world from destruction.

Science in the idol - in the Human form

In the human form, God Shiv possesses the following four symbolic instruments in his hands.

1. Damaru

This represents the Brahman in the form of the word (shabda Brahman). Alphabets consisting of the sounds of fifty-two basic letters and the forms of fourteen Maheshvar verses (sutras) have generated from it. Later the universe was created from these.

2. Trident : represents the following -

The three components - sattv, raj and tam
The root of creation, sustenance and dissolution
Volition, knowledge and action
3. Noose (pash) : The noose represents the noose of time (kalpash) (The rope in God Ganapati's hand too is the same).


a. Application of holy ash (Bhasm)

Tripundr refers to the three horizontal stripes of holy ash applied to the forehead. These stripes symbolise spiritual knowledge, purity and penance (spiritual practice of Yoga), so also they represent the three eyes of God Shiv.

b. Wearing a rudraksh

Wearing a rudraksh when worshipping God Shiv is ideal. A rudraksh is reddish in colour with yellow stripes and is flat like a fish. On one side it has a slight opening which appears like an open mouth. The rudraksh converts light frequencies of deities from the universe into sound frequencies in the body of humans and vice versa. As a result, humans can absorb frequencies of deities and thoughts can get converted into the language of deities.

A Genuine Rudraksh

The rudraksh absorbs sama (sattv) frequencies. Similarly sam frequencies are emitted by its crests. A real rudraksh can be recognised by the vibrations felt by holding it in the hand. At that time the body absorbs the sam frequencies emitted by the rudraksh. Nowadays, mostly Vikrutaksh is sold as a rudraksh. This is the seed of a type of wild berry. Vikrutaksh is used for sacrificial fires of tantriks, black magic etc. by sorcerers.

c. Ritualistic worship of the pindi

Only cold water and bel is offered to God Shankar's pindi. Neither is it bathed with milk and panchamrut (a mixture of milk, curds, ghee, sugar and honey) nor offered turmeric, vermilion (kumkum) or white consecrated rice (akshata).

Milk and clarified butter (ghee) symbolise sustenance while turmeric is an underground stem and represents fertility of the soil, that is creation. Vermilion is prepared from turmeric. Since God Shiv is the deity of dissolution, substances such as milk, vermilion and turmeric are not used in His worship.

d. Circumambulation (pradakshina)

When circum-ambulating one should begin from the left side and continue till the channel of the shalunka from where the water offered during the ritualistic bathing (abhishek) flows. Without crossing it one should complete a circum-ambulation by moving in the reverse direction up to the other side of the channel. The flow of a shalunka is not crossed as it is the flow of energy which adversely affects the formation of semen and the five internal vital energies (pran vayu).

e. Chanting the Name of God Shiv

'Namaha Shivaya is Shiv's five-syllabled mantr. The spiritual meaning of each of the five syllables is: na = Foremost deity of all the regions (lokas) ma = Bestower of supreme spiritual knowledge (gyan) and redeemer of the greatest of sins shi = Benevolent, serene and responsible for initiation by Lord Shiva va = Symbolic of a bull as the vehicle and Vasuki and Vamangi energy (shakti) ya = Auspicious abode of Supreme Bliss and God Shiv. Hence, obeisance (namaskar) to these five syllables.

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